[00:00:00] Host Create clip anybody feels like perspiring. I'd invite you to go ahead because I'm sure going to. In fact, I'm gonna get in. Greetings. Thanks. And congratulations to Kenyon's graduating class of 2000 and five. There are these two young fish swimming along, and they happen to meet an older fish swimming the other way. Who nods at them and says, Morning, boys, how's the water? And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes, What the hell is water? This is a standard requirement of US commencement speeches. The deployment of didactic little parable ish stories. Story thing turns out to be one of the better, less bullshit, the conventions of the genre. But if you're worried that I plan to present myself, here is the wise older fish explaining what water is to you. Younger fish. Please don't be. I am not the wise old fish. The point of the fish story is merely that The most obvious important realities are often the ones that are hardest to see and talk about stated as an English sentence. Of course, this is just a banal platitude But the fact is that in the day to day trenches of adult existence, banal platitudes can have a life or death importance.
[00:01:19] Host Create clip Or so I wish to suggest to you on this dry and lovely morning. Of course, the main requirement of speeches like this is that I'm supposed to talk about your liberal arts educations, meaning to try to explain why the degree you are about to receive has actual human value instead of just the material payoff. So let's talk about the single most pervasive cliche in the commencement speech genre, which is that a liberal arts education is not so much about filling you up with knowledge as it is about quote teaching you how to think. If you're like me as a student, you've never liked hearing this, and you tend to feel a bit insulted by the claim that you needed anybody to teach you how to think. Since the fact that you even got admitted to a college that's good seems like proof that you already know how to think. But I'm gonna posit to you that the liberal arts cliche turns out not to be insulting at all because the really significant education in thinking that we're supposed to get in a place like this isn't really about the capacity to think, but rather about the choice of what to think about.
[00:02:25] Host Create clip If your total freedom of choice regarding what they think about seems too obvious to waste time discussing, I'd ask you to think about fish and water and to bracket for just a few minutes, your skepticism about the value of the totally obvious. Here's another didactic little story. There are these two guys sitting together in a bar in the remote Alaskan wilderness. One of the guys is religious, the other's an atheist, and the two are arguing about the existence of God with that special intensity that comes after about the fourth beer. And the atheist says, Look, it's not like I don't have actual reasons for not believing in God. It's not like I haven't ever experimented with the whole god and prayer thing. Just last month, I got caught away from camp in a terrible blizzard, and I was totally lost and I couldn't see a thing, and it was 50 below, and so I tried it. I fell to my knees in the snow and cried out. Oh God, if there is a God, I'm lost in this blizzard and I'm gonna die if you don't help me.
[00:03:24] Host Create clip And now in the bar, the religious guy looks at the atheist, all puzzled for then you must believe now, he says. After all, here you are alive. The atheist just rolls his eyes. No, man, all that was was a couple Eskimos happen to come wandering by, and they showed me the way back to King. It's easy to run the story through a kind of standard liberal arts analysis. The exact same experience could mean two totally different things to two different people, given those people's two different belief templates in two different ways of constructing meeting from experience because we prize tolerance and diversity of belief. Nowhere in our liberal arts analysis that we want to claim the one guy's interpretation is true and the other guys is false or bad, which is fine, except we also never end up talking about just where these individual templates and beliefs come from meeting where they come from. Inside the two guys, as if a person's most basic orientation toward the world and the meeting of his experience where somehow just hardwired like height or shoe size were automatically absorbed from the culture like language.
[00:04:32] Host Create clip Is it how we construct meeting? We're not actually a matter of personal, intentional choice. Plus, there's the matter of arrogance. The non religious guy is so totally certain in his dismissal of the possibility that the Passing Eskimos had anything to do with this prayer for help. True, there are plenty of religious people who seem arrogantly certain of their own interpretations to They're probably even more repulsive than atheists, at least the most of us. But religious dogma. This problem is exactly the same as the stories unbeliever, blind certainty, a closed mindedness that amounts to an imprisonment so total that the prisoner doesn't even know he's locked up. The point here is that I think this is one part of what teaching me how to think is really supposed to mean to be just a little less arrogant to have just a little critical awareness about myself in my certainties, because a huge percentage of stuff that I tend to be automatically certain of is, it turns out totally wrong and deluded. I have learned this the hard way. As I predict you graduates will, too.
[00:05:47] Host Create clip Here is just one example of the total wrongness of something I tend to be automatically sure of. Everything in my own immediate experience supports my deep belief that I am the absolute center of the universe. Realist. Most vivid, An important person in existence. We rarely talk about this sort of natural basic self centeredness because it's a socially repulsive, but it's pretty much the same for all of us. It is our default setting hardwired into our boards at birth. Think about it. There is no experience you have had that you are not at the absolute center of the world as you experience it. Is there in front of you or behind you to the left or right of you on your TV or your monitor and so on. Other people's thoughts and feelings have to be communicated to you somehow, but your own are so immediate urgent. Really. Please don't worry that I'm getting ready to lecture you about compassion or other directed nous or all the so called virtues. This is not a matter of virtue. It's a matter of my choosing to do the work of somehow altering or getting free of my natural hardwired default setting, which is to be deeply and literally self centered, and to see and interpret everything through this lens of self people who can adjust their natural default setting this way are often described as being well adjusted, which, I suggest to you, is not an accidental term.
[00:07:19] Host Create clip Given the triumphant academic setting here. An obvious question is how much of this work of adjusting our default setting involves actual knowledge or intellect. This question gets very tricky. Probably the most dangerous thing about an academic education, at least in my own case, is that it enables my tendency to over intellectualize stuff to get lost in abstract arguments inside my head, instead of simply paying attention to what's going on right in front of me. Paying attention to what is going on inside me, as I'm sure you guys know by now is extremely difficult to stay alert and attentive instead of getting hypnotized by the constant monologue inside your own head may be happening right now, 20 years after my own graduation, I have come gradually to understand that the liberal arts cliche about teaching you how to think is actually short hand for a much deeper, more serious idea. Learning how to think really means learning how to exercise some control over how and what you think it means. Being conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from experience.
[00:08:29] Host Create clip Because if you cannot exercise this kind of choice in adult life, you will be totally hosed. Think of the old cliche about quote the mind being excellent servant but a terrible master. This, like many cliches, so lame and unexciting on the surface actually express is a great and terrible truth. It is not the least bit coincidental that adults who commit suicide with firearms almost always shoot themselves in the head. They shoot the terrible master. And the truth is that most of these suicides are actually dead long before they pull the trigger. And I submit that this is what the riel no bullshit value of your liberal arts education is supposed to be about how to keep from going through your comfortable, prosperous, respectable adult life dead unconscious, a slave to your head, into your natural default setting of being uniquely, completely imperially alone day in and day out, That may sound like hyperbole or abstract nonsense. Let's get concrete. The plain fact is that you graduating seniors do not yet have any clue what day in day out really needs.
[00:09:47] Host Create clip There happen to be whole large parts of adults American life that nobody talks about in commencement speeches. One such part involves boredom, routine and petty frustration. Parents and older folks here will know all too well what I'm talking about by way of example. Let's say it's an average adult day and you get up in the morning, go to your challenging white collar college graduate job and you work hard for eight or 10 hours. And at the end of the day, you're tired and somewhat stressed and all. You want us to go home and have a good suffer and maybe unwind for an hour and then hit the sack early. Because, of course, you have to get up the next day and do it all again. But then you remember, there's no food at home. You haven't had time to shop this week because of your challenging job. And so now after work, you have to get in your car and drive to the supermarket. It's the end of a work day, and the traffic is apt to be very bad, so getting to the store takes way longer than it should. And when you finally get there, the supermarket is very crowded. Because, of course, it's the time of day when all the other people with jobs also try to squeeze in some grocery shopping.
[00:10:52] Host Create clip And the store is hideously fluorescent lee lip and infused with soul killing Muzak or corporate pop. And it's pretty much the last place you want to be. But you can't just get in and quickly out. You have to wander all over the huge over lit store's confusing Niles to find the stuff you want, and you have to maneuver your junky cart through all these other tired, hurried people with heart, etcetera, etcetera, cutting stuff out because it's a long ceremony and eventually you get all your supper supplies. Except now it turns out there aren't enough checkout lanes open, even though it's the end of the day rush. So the checkout line is incredibly long, which is stupid and infuriating. But you can't take your frustration out on the frantic lady working the register who was overworked at a job who's daily tedium and meaninglessness surpasses the imagination of any of us here at a prestigious college. But anyway, you finally get to the checkout lines, and you pay for your food and get told to have a nice day in a voice that is the absolute voice of death on. Then you have to take your creepy, flimsy plastic bags of groceries in your card with one crazy wheel that pulls maddeningly to the last all the way out through the crowded, bumpy literary parking lot. And then you have to drive all the way home through slow, heavy, SUV intensive rush hour traffic, et cetera, et cetera.
[00:12:14] Host Create clip Everyone here has done this, of course, but it hasn't yet been part of your graduates actual life routine day after a week after month after year. But it will be on many more dreary, annoying, seemingly meaningless routines besides, but that is not the point. The point is that petty, frustrating crap like this is exactly where the work of choosing is gonna come in, because the traffic jams and crowded aisles and long checkout lines give me time to think. And if I don't make a conscious decision about how to think and what to pay attention to, I'm gonna be pissed and miserable every time I have to shop, because my natural default setting is the certainty that situations like this are really all about Name about my hungry nous and my fatigue and my desire to just get home. And it's going to seem for all the world like everybody else is just in my way. And who are all these people in my way and look at how repulsive most of them are and how stupid and cow like and dead eyed and nonhuman they seem in the checkout line. Or it how annoying and rude it is that people are talking loudly on cell phones in the middle of the line and look at how deeply, personally unfair this is.
[00:13:29] Host Create clip Or, of course, if I'm in a more socially conscious liberal arts form of my default setting, I could spend time in the end of the day traffic being disgusted about all the huge stupid lane blocking SUVs and Hummers and V 12 pickup trucks burning their wasteful, selfish 40 gallon tanks of gas and I can't dwell on the fact the patriotic or religious bumper stickers always seem to be on the biggest, most disgustingly selfish vehicles driven by the ugliest. This
[00:14:02] Host Create clip is an
[00:14:02] Host Create clip example of how not to think that the biggest, most disgustingly selfish vehicles driven by the ugliest, most inconsiderate and aggressive drivers. And I can think about how our Children's Children will despise us for wasting all the future's fuel and probably screwing up the climate and how spoiled and stupid and selfish and disgusting we all are and how moderate, consuming these consumer society just sucks, and so on and so forth. You get the idea. If I choose to think this way in the store and on the freeway, fine. Lots of us do. Except thinking this way tends to be so easy and automatic that it doesn't have to be a choice. It is my natural default setting. It's the automatic way that I experienced the boring, frustrating, crowded parts of adult life when I'm operating on the automatic unconscious belief that I am the center of the world, and that my immediate needs and feelings, or what should determine the world's priorities. The thing is that. Of course, there are totally different ways to think about these kinds of situations in this traffic, all these vehicles stuck and idle ing in my way.
[00:15:07] Host Create clip It's not impossible that some of these people in SUVs have been in horrible auto accidents in the past and now find driving so terrifying that the therapist is all that ordered them to get a huge heavy SUV so they can feel safe enough to drive. Or that the homer that just cut me off is maybe being driven by a father whose little child is hurt or sick in the seat next to him. And he's trying to get this kid to the hospital, and he's in a way bigger, more legitimate hurry than I am. It is actually I whom in his way, or I can choose the force myself to consider the likelihood that everyone else in the supermarkets checkout line is Justus bored and frustrated as I am, and that some of these people probably have much harder, more tedious or painful lives than I did again. Please don't think I'm giving you moral advice or that I'm saying you're supposed to think this way or that anyone expects you to just automatically do it because it's hard. It takes will and effort. And if you were like me some days, you won't be able to do it or you just flat out won't want to.
[00:16:10] Host Create clip But most days, if you're aware enough to give yourself a choice, you can choose to look differently at this fat, dead eyed, over made up lady who just screamed at her kid in the checkout line. Maybe she's not usually like this. Maybe she's been out three straight nights holding the hand of her husband, who's dying of bone cancer. Or maybe this very ladies, the low wage clerk at the motor vehicles department who just yesterday helped your spouse resolve horrific, infuriating red tape problem through some small act of bureaucratic kindness. Of course, none of this is likely, but it's also not impossible. It just depends what you want to consider if you're automatically sure that you know what reality is and who and what is really important. If you want to operate on your default setting, then you like me probably won't consider possibilities that aren't annoying and miserable. But if you really learned how to think how to pay attention. Then you'll know you have other options. It will actually be within your power to experience. A crowded, hot, slow consumer hell type situation is not only meaningful but sacred on fire with the same force that live with stars. Love, fellowship, the mystical oneness of all things deep down.
[00:17:31] Host Create clip Not that that mystical stuff necessarily true. The only thing that's Capital t true is that you get to decide how you're going to try to see it. This, I submit, is the freedom of real education, of learning how to be well adjusted. You get to consciously decide what has meaning and what doesn't. You get to decide what to worship, because here's something else that's weird but true in the data trenches of adult life, there's actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what toe worship and the compelling reason from maybe choosing some sort of God or spiritually type thing. Toe worship be a J. C or Allah, Yahweh or the wicked Mother Goddess, or the four noble truths or some inviolable set of ethical principles, is that pretty much anything else you worship will eat you alive if you worship money and things. If there were you tap real meaning in life and you will never have enough. Never feel you have enough. It's the truth.
[00:18:40] Host Create clip Worship your own body and beauty and sexual allure, and you will always feel ugly. And when time and age start showing, you will die a 1,000,000 deaths before they finally plant On one level, we all know this stuff already. It's been codified as myths, proverbs, cliches, epigrams, parables, the skeleton of every great story. The whole trick is keeping the truth up front and daily consciousness. Worship power. You will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect. Being seen is smart. You will end up feeling stupid, a fraud always on the verge of being found out. Look, the insidious thing about these forms of worship is not that they're evil or sinful. It is that they are unconscious, their default settings. They're the kind of worship you just gradually slip into day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that's what you're doing.
[00:19:46] Host Create clip And the so called real world will not discourage you from operating on your default settings, because the so called real world of men and money and power hums merrily along on the fuel of fear and anger and frustration and craving and the worship of self. Our own president culture is harnessed these forces in ways that have yielded extraordinary wealth and comfort and personal freedom, the freedom all to be lords of our own tiny, skull sized kingdoms. Alone at the center of all creation, this kind of freedom has much to recommend it. But of course there are all different kinds of freedom and the kind that is most precious. You will not hear much talked about much in the great outside world of wanting and achieving and display. The really important kind of freedom involves attention and awareness and discipline and being able to truly care about other people and to sacrifice for them over and over in myriad petty, little unsexy ways every day. That is real freedom that is being educated and understanding how to think the alternative is unconsciousness, the default setting, the rat race, the constant gnawing sense of having had and lost some infinite thing.
[00:21:07] Host Create clip I know that this stuff probably doesn't sound fun and breezy or grandly inspirational the way a commencement speech is supposed to sound. What it is, as far as I can see, is the capital T truth with a whole lot of rhetorical niceties stripped away. You are, of course, free to think of it, whatever you wish. But please don't just dismiss it as some finger wagging doctor Laura Sermon. None of this stuff is really about morality or religion or dogma or big fancy questions of life after death. The Capital T truth is about life before death. It is about the real value of a really education, which has almost nothing to do with knowledge and everything to do with simple awareness. Awareness of what is so real and essential, so hidden in plain sight all around us all the time that we have to keep reminding ourselves over and over. This is water. This is
[00:22:04] Host Create clip water. It
[00:22:06] Host Create clip is unimaginably hard to do this, to stay conscious and alive in the adult
[00:22:11] Host Create clip World Day in and day out,
[00:22:14] Host Create clip which means yet another grand cliche
[00:22:16] Host Create clip turns out to be true. Your education really is the job of a lifetime and convinces now e way.
